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Savitri 26th June 2013 Written Episode Review

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WD (WOMEN’S DOUBLES)

1. WANG XIAOLY/YU YANG [CHN]
2. MISAKI MATSUTOMO/AYAKA TAKAHASHI [JPN]
3. MA JIN/JINHUA TANG [CHN]
4. KAMILA RYTTER JUHL/CHRISTINNA PEDERSEN [DEN]
5. EOM HYE WON/JANG YE NA [KOR]
6. PIA ZEBADIAH/RIZKY AMELIA PRADIPTA [INA](+1)
7. DUANGANONG AROONKESORN/KUNCHALA VORAVICHITCHAIKUL [THA](-1)
8. TIAN QING/ZHAO YUNLEI [CHN](+4)
9. JUNG KYUNG EUN/KIM HA NA [KOR](+2)
10. POON LOK YAN/TSE YING SUET [HKG](-1)
11. SHIZUKA MATSUO/MAMI NAITO [JPN](-3)
12. LEE SO HEE/SHIN SEUNG CHAN [KOR](+1)
13. VIVIAN KAHMUN HOO/KHE WEI WOON [MAS](+1)
14. MIYUKII MAEDA /SATOKO SUETSUNA [JPN](-4)
15. CHOI HYE IN/SO YOUNG KIM [KOR]
16. SAVITRI AMITRAPAI/SAPSIREE TAERATTANACHAI [THA]
17. GEBBY RISTIYANI IMAWAN/TIARA ROSALIA NURAIDAH [INA]
18. KO A RA/YO HAE WOON [KOR](+1)
19. APRILSASI PUTRI LEJARSAR V./VITA MARISSA [INA](+2)
20. DELLA DESTIARA HARIS /SUCI RIZKI ANDINI [INA]
21. JOHANNA GOLISZEWSKY/BIRGITS MICHELS [GER](+1)
22. YURIKO MIKI /KOHARU YONEMOTO [JPN](+6)
23. SHINTA MULIA SARI/YAO LEI [SIN](-5)
24. EMELIIE LENNARTSSON/EMMA WENBERG [SWE]
25. HUI ERN NG/HUI LIN NG [MAS]
26. KATE ROBERTSHAW/HEATHER OLVER [ENG]
27. LAM NARISSAPAT/SARALEE THOUNGTHONGKAM [THA](+3)
28. PRADNYA GADRE/ASHWINI PONNAPA [IND](+4)
29. LAUREN SMITH/GABRIEL WHITE [ENG](+2)
30. LIU YING GOH/LIM LOO YIN [MAS](-7)
31. TATJANA BIBIK/ANASTASIA CHERVAYKOVA [RUS](-2)
32. GABRIELA STOEVA/STEFANI STOEVA [BUL](+1)
33. SELENA PIEK/IRIS TABELING [NED](+2)
34. KOMALA DEWI/JENA GOZALI [INA](+2)
35. AMELIA ALICIA ANSCELLY/FIE CHO SOONG [MAS](+2)
36. PETYA NEDELCHEVA/DIMITRIA POPSTOIKOVA [BUL](+2)
37. JILLIE COOPER/KIRSTY GILLMOUR [SCO](+2)
38. NICOLE GRETHER/CHARMAINE REID [CAN](+2)
39. SAMANTHA BARNING/EEFJE MUSKENS [NED](+3)
40. NAOKO FUKUMAN/KURUMI YONAO [JPN](+8)
41. VALERIA SOROKINA/NINA VISLOVA [RUS](+2)
42. WANG RONG/ZHANG ZIBO [MAC](+2)
43. IRINA KHLEBKO/KSENI POLIKARPOVA [RUS](+2)
44. AUDREY FONTAINE/EMILIE LEFEL [FRA](+2)
45. MEI KUAN CHOW/LEE MENG YEAN [MAS](-4)
46. APARNA BALAN/N.SIKI REDDY [IND](+3)
47. ANNEKE FEINYA AGUSTIN/NITYA KRISHINDA MAHESWARI [INA](-13)
48. BAO YIXIN/ZHONG QIANXIN [CHN](-21)
49. BAO YIXIN/TIAN QING [CHN](-2)
50. EVA LEE/PAULA LYNN OBANANA [USA]

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1.- PLEGARIAS DE LA ANTIGUA INDIA

Que nuestra meditación sea dentro de la luz gloriosa de Savitri.
Que ésta ilumine nuestros pensamientos.
Rig Veda 1000 aC

Por el camino del bién condúcenos a la última bienaventuranza, Oh Fuego divino, tú Dios que conoces todos los caminos. Libéranos del mal errante. Te ofrecemos plegarias de oración.

Rig Veda.

La cara de la Verdad está escondida dentro de un círculo de oro. Descúbrela, Oh Dios de Luz, para que yo, que amo la verdad, la pueda ver.
Brih Upanishad 800 aC

De la no-realidad llévame a la Realidad.
De la obscuridad, llévame a la Luz.
De la muerte, llévame a la Inmortalidad.
Brih Upanishad 800 aC
Tú eres mi madre, y mi padre eres Tú.
Tú eres mi amigo, y mi maestro eres Tú.
Tú eres mi sabiduría, y mi riqueza eres Tú.
Tú lo eres todo para mí, Oh Dios de todos los dioses.

Concededme ,oh Señor,la gracia del servicio en amor y en Tí.
Ramanuja

Yo no te pido riquezas, yo no te pido honores, yo no te pido placeres, ni tan sólo por los gozos de la poesía. Nada más te pido, que durante toda mi vida pueda tener amor: que pueda tener amor para amarte a Tí.
Chaitanya 1500 aC

DE LOS VEDAS

2.- AL DIOS DE LA ARMONÍA
Éstas palabras de gloria al Dios que es luz, serán palabras supremas entre cosas que son grandes. Glorifico a Varuna todopoderoso, al Dios que ama a aquel que le adora.
Te alabamos con nuestros pensamientos, Oh Dios. Te alabamos, así como lo hace el sol por la mañana: que encontremos gozo siendo tus sirvientes.
Guárdanos bajo tu protección. Perdona nuestros pecados y danos tu amor.
Dios hizo fluir los ríos. Ellos nunca se cansan, nunca dejan de fluir. Corren rápidamente como los pájaros por el aire.
Que la corriente de mi vida fluya hacia el río de la justicia. Libérame de las ligaduras del pecado que me sujetan. No permitas que mientras canto se corte el hilo de mi canción; y no permitas que mi labor se acabe antes de estar completada.
Libérame de cualquier miedo, Oh Señor. Acógeme benignamente, Oh Rey. Corta las ligaduras de aflicción que me sujetan: no puedo ni abrir los ojos sin tu ayuda.
Que las armas terribles que hieren a los pecadores no nos lastimen. No nos dejes ir de la luz a la oscuridad.
Cantaremos tus alabanzas, Oh Dios todopoderoso. Ahora y siempre cantaremos tus alabanzas, así como se cantaban antiguamente. Ya que tus leyes son inmutables, Oh Dios: son firmes como las montañas.
Perdona las faltas que yo haya podidocometer. Quedan muchas mañanas para que se levante el alba por encima de nosotros: condúcenos por todas ellas, Oh Dios.
Rig Veda II 28
3.- LAS LEYES DE MANÚ, tesoro de la literatura hindú:
CREACIÓN
1. Estaba sentado Manú, con el pensamiento dirigido hacia un solo objeto; los Maharshis(1) se le acercaron y después de haberle saludado con respeto, le dirigieron estas palabras.
2. "Señor, dígnate declararnos, con exactitud y por orden, las leyes concernientes a todas las clases primitivas(2) y a las clases nacidas de la mezcla de las primeras(3).
3. "Tú, solo, oh Maestro, conoces los actos, el principio y el verdadero sentido de esta regla universal existente por sí misma inconcebible, cuya extensión no puede apreciar la razón humana, y que es el Veda(4).
4. así interrogado por estos seres magnánimos aquel cuyo poder era inmenso, después de haber saludado a todos, les dijo esta cuerda respuesta: "Escuchad" les dijo.
5. 6.
Los Maharshis, ó grandes Rishis, son personajes santos de orden superior. Distínganse varias clases de Rishis.
Las clases primitivas están en número de cuatro, á saber la clase sacerdotal ó la de los Bracmanes, la clase militar y real, la de los Chatryas, la clase comerciante y agrícola, o la de los Vaisya, y la clase servil ó la de los Sudras. (Véase más lejos en el mismo Libro, estancia 31 y la estancia 87 y sig.)
Estas clases están enumeradas en el Libro décimo.
El Veda es la Santa Escritura de los indios. Los principales Vedas son tres: el Rich, el Yadjush y el Sama; las Leyes de Manú los citan con frecuencia mientras que el cuarto veda, el Atharva, no está mencionado allí sino una vez (Lib. XI, st.33). Algunos sabios piensan que este Veda es más moderno; pero esta opinión no es la del ilustre Colebrooke, que ha presentado en el octavo volumen de las Rechearches Asiatiques, una Menoria muy importante sobre los Libros sagrados de los indios y que piensan que el Atharva es, por lo menos en parte tan antiguo como los otros Vedas. Cada Veda encierra plegarias (Mantras) y preceptos (Brahmanas).(Véase más adelante la Noticia sobre los Vedas, a continuación de las Leyes de Maní).
Según el comentador, debe entenderse por obscuridad (Tamas) la naturaleza (Prakriti). El mundo, en la época de la disolución (Pralaya), a causa de su imperceptibilidad, estaba disuelto en la naturaleza y la naturaleza misma no había sido desarrollada por el Alma divina (Brahmatma). La Prakriti, el primero de los veinticinco principios admitidos por el sistema filosófico llamado Sankya, es la materia prima, la causa material universal. El sistema Sankya, con el que parece tener gran relación la parte metafísica de la cosmogonía que va a leerse, ha sido expuesto por el Sr.Colebrooke en una de sus Memorias sobre la filosofía india, insertadas en las Transacciones de la Sociedad Asiática de Londres. Estas admirables Memorias están hoy al alcance de todo el mundo, gracias a la traducción francesa que ha publicado el Sr.Pauthier (1 col. En 8º). Esta útil publicación es un verdadero servicio prestado a la ciencia. Los indianistas hallarán también una exposición del sistema Sankya en la excelente edición de la Sankya-Karuka que ha hecho el Sr. Lassen.
El Pralaya es la disolución, ó destrucción del mundo, que ocurre al fin del día de Brahama.
DEL BAGHAVADGITA

4.- - EL YOGA DEL CONOCIMIENTO
Dijo el Señor :
1. Escucha, Oh Partha, cómo con la mente afianzada en Mí, practicando el Yoga y haciendo de Mí el único refugio, llegarás sin duda a conocerme plenamente.
2. Te daré este conocimiento en su integridad, junto con el saber discriminativo, el cual una vez alcanzado no te quedará ya nada más por conocer.
3. Entre miles de hombres, escasamente uno se esfuerza por alcanzar la perfección ; y entre los que se esfuerzan, escasamente no llega a conocerme en esencia.
4. Tierra, Agua, Fuego, Aire, Éter, Mente, Intelecto y Ego, éstas son las ocho categorías en que está dividida mi Prakriti.
5. Este es Mi aspecto inferior ; conoce Mi otro aspecto, el superior, el que es Jiva (la esencia vital), por el cual se sostiene este universo, Oh Mahabahu.
6. Sabe que estos dos aspectos forman la fuente de donde surgen todos los seres; Yo soy el origen y el fin del universo entero.
7. No hay nada que sea superior a Mí, Oh Dhananjaya; todo esto existe en Mí como las gemas engarzadas en un collar.
8. En el agua Yo soy el sabor, Oh Kaunteya ; en el sol y en la luna Yo soy la luz ; la sílaba Aum en todos los Vedas ; el sonido en el éter, y la virilidad en el hombre.
9. Yo soy la suave fragancia de la tierra ; el brillo del fuego ; la vida en todos los seres, y 1a austeridad de 1os ascetas.
10. Conóceme, Oh Partha, como la semilla original de todos los seres ; Yo soy la razón en los seres racionales, y el esplendor del espléndido.
11. En el fuerte Yo soy la fuerza, libre del deseo y de la pasión ; en los seres Yo soy el deseo unido a la rectitud.
12. Sabe que todas las manifestaciones de las tres Gunas (Sattva, Rajas y Tamas) ,proceden solamente de Mí; sin embargo, Yo no estoy en ellas ; ellas están en Mí.
13. Confundido por estas manifestaciones de las tres Gunas, el mundo entero no logra reconocerme como lo Imperecedero que las trasciende.
14. Porque este ilusorio misterio Divino, constituido por las tres Gunas, es muy difícil de penetrar; pero los que hacen de Mí su solo refugio logran penetrarlo.
15. Los ignorantes malhechores, lo más bajo entre los hombres, no buscan refugio en Mí ; porque debido a este ilusorio misterio ellos están privados de conocimiento y siguen el camino del mal.
16. Entre los hombres virtuosos que son mis devotos, Oh Arjuna, hay cuatro tipos : el afligido, el que busca los bienes materiales, el que busca los bienes espirituales, y el iluminado.
17. De éstos, el iluminado siempre unido a Mí por una devoción total es el mejor ; porque para el iluminado Yo soy el más amado y él es amado por Mí.
18. Todos éstos son valiosos, ciertamente ; pero el iluminado es como Mi propio ser ; porque él, un verdadero
19. Al cabo de muchos nacimientos, el hombre iluminado busca refugio en Mí ; muy escasa es el alma grande para quien "Vasudeva es todo" .
20. Los hombres privados de conocimiento debido a diferentes anhelos, buscan refugio en otros dioses y ponen su fe en diversos ritos, guiados por su propia naturaleza.
21. Cualquiera que sea la forma de culto que un devoto sigue con plena fe, Yo aseguro su fe en ese culto.
22. Dotado de esa fe, él trata de propiciar a sus dioses y obtiene lo que desea ; pero en verdad soy Y o quien le otorga los dones.
23. Pero el fruto que obtienen estos hombres de poca visión es limitado ; los que adoran a los dioses Van a los dioses, los que me adoran a Mí vienen a Mí.
24. Sin conocer Mi naturaleza suprema, trascendente e imperecedera, los faltos de discernimiento creen que Yo, el Inmanifestado, he sido manifestado.
25. Cubierto por el ilusorio misterio creado por Mi poder único, Yo no me manifiesto a todos; este mundo aturdido no sabe que Yo soy no-nacido, sin cambios.
26. Yo conozco, Oh Arjuna, a todas las criaturas en el pasado, presente y futuro ; pero nadie me conoce a Mí.
27. Todas las criaturas en este universo están perplejas, Oh Parantapa, debido al engaño de los pares de opuestos que surgen de las simpatías y antipatías.
28. Pero aquellos hombres virtuosos cuyos pecados han llegado a su fin, libres del engaño de los pares de opuestos, Me rinden culto con fe firme.
29. Aquéllos que se esfuerzan por liberarse de la Vejez y de la muerte buscando refugio en Mí, conocen plenamente a Brahman, Adhyatma y todos los Karmas.
30. Aquéllos que Me conocen, incluyendo a Adhibhuta, Adhidaiva y Adhyyajna, poseyendo una mente balanceada, ellos Me conocen aún en el momento de la muerte.
Capítulo VII . Leyes de Manú. Primera Parte
Así termina el séptimo capítulo, titulado "El Yoga del Conocimiento ", en el diálogo entre Sri Krishna y Arjuna sobre la ciencia del Yoga como parte del conocimiento de Brahman, en el Upanishad llamado el Bhagavad Gita.
5.- LO ETERNO EN EL HOMBRE
La voz de Krishna:

El sabio no se lamenta por los vivos, y no se lamenta por los que mueren, porque todos nosotros hemos existido siempre: Yo y tú, y aquéllos reyes de la tierra. Y todos nosotros existiremos por siempre, todos nosotros, por siempre jamás.
Lo irreal nunca existe: el Real nunca deja de ser. Ésta verdad ha sido vista por aquellos que pueden ver la verdad.
Entretejido en su creación, el Espíritu está más allá de la destrucción. Nadie puede poner fin al Espíritu que es eterno.
Ya que fuera del tiempo El habita en éstos cuerpos, aunque éstos cuerpos tienen un fin temporal; pero El permanece inmensurable, inmortal.
Así como un hombre se quita un vestido viejo y se pone uno nuevo, el Espíritu abandona éste cuerpo mortal y emigra a uno nuevo.
Las armas nunca pueden herir al Espíritu, y el fuego nunca le puede quemar. Es intocable por los diluvios, es intocable por los vientos resecos.
Más allá del poder de la espada y del fuego, más allá del poder de las aguas y de los vientos, el Espíritu es eterno, omnipresente, inmutable, inmóvil, siempre Uno.
Bhagavad Gita,del cap II.
6.- DIOS EN LA TIERRA

La voz de Krishna:

Todo, aun no nacido, eterno y que soy el Señor de todas las cosas, vengo a mi reino de la naturaleza y a través de mi poder sobrenatural, nazco.
Cuando la virtud es débil y desfallece y la injusticia se complace altiva, entonces mi espíritu aparece sobre la tierra.
Por la salvación de los que son buenos, por la destrucción del mal en el hombre, por la consecución del reino de la virtud, vengo a éste mundo en el tiempo que pasa.
Aquel que conoce mi nacimiento como Dios y que conoce mi sacrificio, cuando deja su cuerpo mortal ya no va más de muerte en muerte, porque en verdad viene hacia mí.
Cuántos han venido a mí, confiando en mí, llenos de mi Espíritu, libres de pasiones, de miedos y de ira, purificados por el fuego de la Sabiduría !
Sea como sea que los hombres me amen, en su sendero encuentran mi amor: ya que muchos son los caminos de los hombres, pero todos ellos, al final, llegan a mí.
Bhagavad Gita Cap.IV 6-11
“La luz de Krishna te ilumine, el valor y amor de Arjuna se apoderen de tu espíritu, y Que Brahman se presente en tu Conciencia hasta quetu ego ya no te perturbe. Sé bendito, sé en paz, sé en Dios.” Vivekamukti


Suffering was lost in her immortal smile .. - Sri Aurobindo in Savitri (B3 C2 The Adoration of The Divine Mother , Pg 314)


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Mimin, berdasarkan Tanggal Lahir Kalian Chingu :)
Mian, kalo jelek, gak nyambung, gak suka, gak jelas :'(

¤Soo_Jin¤


ngobrol bareng ma mas Gunadi Cyank Untari n Bunda Mei Savitri jadi kangen masa dulu hehe..... di racana...
salam pramuka...


PENDAFTARAN COMATE RESMI
LIKE Iqbaal Dhiafakhri Ramadhan
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Emut wae saur hetty koes endang mh. .

meni enakeun laguna. .

¤lagu sunda


UTEK hari ini berjalan dengan lancar^,^
terimakasih ya allah^,^
buat teman-teman Q cemungut yaawww^,^
#colek kelompok 5: Ich Tiya Mhay Lanie Trie Hartinie Rahayu Savitri Hidayah Anggun Wulandari Rinnyputri Talagae Nova Utomo Putri Dewi Adalah D'whot Asep Nugraha Kusdiana Lucky Vrisandy ^,^


Cari amici, la lezione di oggi con Maria Antonietta, si terrà alle 19,30 anziché alle 19,00
Un caro saluto
Centro Yoga Savitri


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Top- 9
1. diya bati- 3.7
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3 qhabool hai -3.4
4. yeh ristha, veea -3.0
5. pyar ka dard - 2.8
6 sathiya -2.7
7.sapaney suhaney 2.6
8. balika vadhu , pavitra ristha --2.5
9. madhubala 2.4


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cc Firdaus Andrianto Patricia Dwi Wulandari Ika Margaretha Savitri S Iis Sumarni Waitatiri Susanto Febry Arthamarlisa


Halloooo mimin comeback nih...sekarang mau game apa nich

-Id card
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Dipilih dipilih dipilih....ada hadiahnya lhoooo
DITUNGGU YAWWWW...

min_vit


Libuuuuuur telah Tiba hehe......;]]


watch Savitri- Life ok for lvly vahbiz dsena.in role of Vishkamini


Name of missing person (गुमशुदा व्यक्ति का नाम) Last known location of the missing person (आखिरी बार कहां देखे गए?) Origin city of the missing person (कहां के रहनेवाले हैं?) Your name (नाम)
Ratnakar Ardhapurkar & Swarupa Ardhapurkar Gaurikund Hingoli Yogesh Thorkat

Mahvir agarwal Sareen top Jaipur Sanju agarwal

JAGDISH SHUKLA KEDARNATH SANTKABIR NAGAR MRIDUL

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SHIVKUMAR KALURAM HEDA Kedarnath Nadiad(Gujarat) Deepak Heda

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lakshmi gupta kedarnath khargon piyush

ganshyambhai shah gorikund se 5 k.m. Dur hai nadiad,kheda gujrat prince shah

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pardeep kumar 'happy', ramesh rani(his mother), mehak joshi(his wife) not known tarn taran, punjab Rohin Sharma

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SANGEETA SHIVKUMAR HEDA Kedarnath Nadiad(Gujarat) Deepak Heda

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Balu bhai zena bhai Sitapur Ved,surat Jaynesh

sudha aggarwal kedarnath bulandhsahar saloni

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sarasvati pandey rishikesh pratagarh(U.P.) Ram murti Tiwari

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MADHUBEN PURANMAL HEDA Kedarnath Nadiad(Gujarat) Deepak Heda

pawar indarrao tukaram &wife gurikund beed ranvir narwade

Savitri Devi & Hari Shanker Agnihotri Kedharnath Kanpur Ankit Agnihotri

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Chegan lal agarwal Sareen street Jaipur Sanju agarwal

Ramswaroop Sharma Kedarnath Temple Jagtupura Jagner Agra Narendra Sharma

Master Bhola shankar guptkashi roopnagar punjab Manmohan

SUBHASH CHANDRA SHUKLA & MRS. SAVITRI DEVI DONT KNOW VILL- CHITTEPAR, POST- DEEPGARH, PS- GOLA, DISTT- GORAKHPUR, U.P. PIN- 273408 SHIVANAND SHUKLA

RAMAKANT MISHRA KEDARNATH PRATAPGARH UP VIRENDRA PANDEY

deepak sarraf gaurikund/rambada bassi, jaipur, rajasthan gopal khandelwal

Nakul ram gupta Gourikund Katras,dhanbad,jharkhand Neha seth

Sanjay Garg+Alka allias Shalu Between Kedarnath and Rambara Sector 37 Faridabad Dr. Mahesh Gupta

surender rawat with fmly kedarnath delhi pyar singh

satyanarayan chandak kedarnath nadiad ashok bhai

Rajaram Hari Shinde Kedarnath Kalwan, District-Nashik, Maharashtra Ninad Jadhav

shweta sarraf gaurikund/rambada bassi, jaipur, rajasthan gopal khandelwal

Kasturi devi agarwal Sareen street Jaipur Sanju agarwal

LAXMI LAL SHARMA APP. 3 KM NEAR GOURI KUND UDAIPUR/RAJASTHAN HARI OM

BRAJOBASI BISWAS KEDARNATH MANDIR BANKURA SUBHASHREE DUTTA

ram kishore singh kedarnath amethi soni singh

munesh goel gori gaon meerut rishabh

hari chalisa with his 9family members dont know acutal name oe the palace Nepal krishna ghimire

gracy sarraf gaurikund/rambada bassi, jaipur, rajasthan gopal khandelwal

Saratchandra Mishra gaurikund Mumbai Deepak Mishra

Mr.Ramprakash Agnihotri&Mrs Nirmala Agnihotri Harfil village before 25 km Gangotri near uttarkashi Rasulabad Kanpur UP GaganBajpai

Priya kapur Kaidarnath Patna Rohit kapur

Pradeep Gupta Kedarnath Meerut Vishal Gupta

Vikram jeet singh Gobindghat Ambala Vikram kamboj

भागवत गुसाँई काँस्टेबल केदारनाथ ड्यूटी पे थे सोनला बौली गोपेश्वर सतेन्द्र सिह नेगी सोनला बौली गोपेश्वर

kamla mishra ramwada hardoi manoj mishra

hari prashad pandey gauri kund kunda sanjeev oza

ANIL OJHA KEDARNATH NEAR TEMPLE PURE OJHA ,PRATAPGARH UP Harsh Tripathi

radha singh before kedarnath amethi soni singh

Sakhubai Rajaram Shinde Kedarnath Kalwan, District-Nashik, Maharashtra Ninad Jadhav

surender rawat with fmly kedarnath new delhi pyar singh

radheshyam tripathi rudraprayag amethi dhirendra tripathi

rambodh tiwari gauri kund kunda sanjeev oza

Laxmilal Trivedi Gorikund Rajasthan rajsmand Pratibha Trivedi

Bhim singh Kedarnath Ranchi Roshan singh

ashaben & ghanshyam kumar naval-2 person kedarnath ke niche utar rahe the. nadiad-gujarat hitesh

Vijay B Burse Kedarnath Thane- Mumbai Hemant Rajhans, Pune

ashaben ganshyambhai shah same position nadiad,gujarat princes

Rajatmittal bharav ghatinear gangotri Shakti nagar Delhi Bhawna Singhal

Sudha ben bhrat bhai patel Sitapur Nani ved,surat Jaynesh

news videos abp news gujarat silwasa dadra nagar haweli mo sameer

balkishan talan kamlesh talan gori kund to kadarnath faridabad talan mahaveer

Janardan joshi Sitapur Gandhinagar Dhaval joshi

Ramesh Ramchandra pande Gaurikund Nanded (maharashtra) Nilesh Deshpande

news videos abp news gujarat silwasa dadra nagar haweli mo sameer

Baijnath singh Kedarnath Ranchi Roshan singh

vasantbhai shah gorikund se 5 k.m. Dur hai nadiad,gujarat prince shah

amitabh mumbai uttarakhand lala ghaulal

Umesh kumar Risi kesh Mp Umesh

BHAGWATI DEVI YADAV Kedarnath New Delhi Arushi Yadav

SHITALA PRASAD TIWARI KEDARNATH NEAR TEMPLE PURE OJHA ,PRATAPGARH UP Harsh Tripathi

omprakash kedarnath jaipur vijay sigar

Keshav Prasad agnihotri kedarnath mandir Rewa (M.P.) 486001 Pradeep Mishra

Rubi devi Kedarnath Bihar Raushan

ashish chamoli kedarnath temple tehri garhwal subhash

shivlakhan sukla(gramsevak) kedarnath rewa pushpraj singh

Pream Shankar rishi kesh jaipur(rajasthan) avdesh singh

Mukesh Bisani Gourigaon(Gourikund) Indore M.P. Nitin Maheshwari

Ramnivas mishra kamla mishra ramwada hardoi manoj mishra

Prabhu dayal vyas/Shanti devi Badrinath Jaipur Suresh sharma

rajkumartiwari/purshotamtiwari haridwar patna bihar mridula pandey

Narbada Jat Gori Kund kekri govind

Uma Shakar Singh Kedarnath Chandauli Akhilesh Kumar Singh

REKHABEN MUKESHBHAI INANI Kedarnath Kedarnath Deepak Heda

sapna and syamu..... my sister vo badrinarayan ki tirth yatra par gaye de rampipliya from indor pankaj sisodiya from indor

Shashi agnihotri, kedarnath mandir Rewa (M.P.) 486001 Pradeep Mishra

sankar dyal shukla kedarnath rewa pushpraj singh

umesh chandra mishra yamunotri muzaffarpur s s mishra

YASHWANT KEDARMAL SONI Kedarnath Nadiad(Gujarat) Deepak Heda

Kamal Kakani Last talk on saturday 8:15 PM at kedarnath Indore Manoj Kakani

kallu shukla kedarnath rewa pushpraj singh

sapna and syamu..... my sister vo badrinarayan ki tirth yatra par gaye de rampipliya from indor pankaj sisodiya from indor

gargi ghosh kedarnath siliguri bimalghosh

LAKHAN SINGH, SHARDA DEVI KEDARNATH HATRASH LOKENDRA SINGH

rambahadur mishra gori kund amethi puttan mishra

RAMAN DIXIT KEDARNATH MORADABAD(U.P.) PRAKASH PANDEY

DINESH SHARMA Kedarnath New Delhi Arushi Yadav

sapna and syamu..... my sister vo badrinarayan ki tirth yatra par gaye de rampipliya from indor pankaj sisodiya from indor

Manoj Sharma Kedarnath New Delhi Arushi Yadav

KRISHNA KUMAR OJHA KEDARNATH NEAR TEMPLE PURE OJHA ,PRATAPGARH UP Harsh Tripathi

MADHU YASHWANT SONI Kedarnath Nadiad(Gujarat) Deepak Heda

Smt.Pratibha Kulkarni kedarnath Hyderabad Nilesh Naik

Naresh jhangu kdarnath Delhi sudesh kumar

Darshan maheshwari Gupt kashi Ujjain Balkrishan maheshwari

Devinder Sharma Kedarnath New Delhi Arushi Yadav

Naresh jhangu kdarnath Delhi sudesh kumar

GHANSHAYM JI NUWAL Kedarnath Nadiad(Gujarat) Deepak Heda

Neeraj Sharma Kedarnath New Delhi Arushi Yadav

Shri Chandragiri Maharaj Shri Sidh Ganesh Ashram, Kedarnath Dhaam Kedarnath Dhaam Harish mehta

mukesh bisani indor kedar nath indor sumeet

Brij Mohan Singhla kedarnath Helly Mandi (Gurgaon) Rahul Mittal

raju kasal , rajni kasal top of kedarnth at 6:30am on 16 dhamnod palash agrawal

Khushi Ram Kedarnath New Delhi Arushi Yadav

ratan singh kedarnath merrut naman

Maya Kedarnath New Delhi Arushi Yadav

Leela Kedarnath New Delhi Arushi Yadav

rambahadur mishra gori kund amethi puttan mishra

Anuj Kumar Jain Rambara Meerut Nitin Jain

Gurkaranjit Singh Dhadwal Gobindghat Phagwara,Punjab Manpreet Singh

Rajkaur meena gaurikund me jha nhate h vha pr nahane ke bad vo apne sath valo se bichd gye village-bdila, town-bamnvas ,district -sawaimadhopur ramraj meena s/o rajkaur meena

Rajkaur meena gaurikund me jha nhate h vha pr nahane ke bad vo apne sath valo se bichd gye village-bdila, town-bamnvas ,district -sawaimadhopur ramraj meena s/o rajkaur meena

PRAMOD SINGH BHADAURIYA HARSHIL ETAH VISHAL SOLANKI

K L Asati Kedarnath Sagar Madhur

Ramnivas mishra kamla mishra ramwada hardoi manoj mishra

ayush agarwal kedarnath avanti vihar, raipur, chhattisgarh jitesh rajkotia

Girjesh Pandey Gorikund Shikohabad (U.P) Hridayesh

Gurkaranjit Singh Dhadwal Gobindghat Phagwara,Punjab Manpreet Singh

GAYA PRASAD TIWARI KEDARNATH NEAR TEMPLE PURE OJHA ,PRATAPGARH UP Harsh Tripathi

harish kumar suri bhart dheva sangh , badhrinath kapurthala , punjab shivam suri

harish kumar suri bhart dheva sangh , badhrinath kapurthala , punjab shivam suri

laxman verma and kalabai verma rudraprayag indore jatin verma

lokesh meena rishi kesh jaipur(rajasthan) avdesh singh meena

Ragini Asati Kedanath Sagar Madhur

mukesh bisani indor kedar nath indor sumeet

Naresh jhangu kdarnath Delhi sudesh kumar

Naresh jhangu kdarnath Delhi sudesh kumar

viney kumar joshimath moradabad ompal singh

awadhraj mishra gorikund amethi puttan

Rajrani Gangotri Delhi Sudesh

Ramsahay Sharma Kedarnath Temple or Gauri Kund Jagtupura Jagner Agra Narendra Sharma

माघु जी केदारनाथ से 3 किलो मीटर पेहल जिला बुन्दी के गाँव खेडला PAPPU LAL

Mahesh Chandra Pandey Gagotri Haldwani Mahesh Chandra

K L Asati Kedarnath Sagar Madhur

baghwani devi kedarnath jaipur vijay sigar

sushil srivastava kedarnath lucknow sunil

RAJAT MITTAL bharav ghati near gangotri Shakti nagar Delhi Bhawna Singhal

Lokesh (Guddu) Saboo, Rashmi Saboo, Ishan Saboo Kedarnath Nagpur Kushal Dhoot

ghanshyam bhai naval ramvada nadiad rinkesh

Tara Thapa Ram Bana Kathmandu, Nepal Parsuram Koirala

HEERAWATI KEDARNATH NEAR TEMPLE PURE OJHA ,PRATAPGARH UP Harsh Tripathi

Jitendra Singhal rambada Siyana Distt. Bulandshahr Mohit Agarwal

MAHESH KHETAN BADRINATH NAGPUR LALIT KHETAN

Nakul ram gupta,parvati devi Gourikund Katras,dhanbad Neha seth

R.K.Singh rishikesh Bhopal Prabodh Singh

Chandrasekhar Asati Kedarnath Mandir jabalpur Madhur

Jai Prakash Srivastav yamotri gorakhpur anita srivastav

ramnarayan mishra & gayatry mishra ramwada kanpur gaurav mishra

RAJAT MITTAL bharav ghatinear gangotri Shakti nagar Delhi Bhawna Singhal

virendr singh bhadoriya ramban shivali kanpur dehat keshav singh bhadoria

Nakul ram gupta Gourikund Katraas,Dhanbad Neha seth

Ananda kashinath gaikwad lakshimi ananda gaikwad Madhukar baburao gaikwad Kusum madhukar gaikwad Jhoshi math ya sonprayag Maharashtra D-nashik Tal-nandgoan Sagar jadhav

vasundra tripathi kedarnath jhansi aman rai

mithilesh srivastava yamotri gorakhpur anita srivastav

promod kumar chaudhary gaurikund siddharth nagar up pankaj kumar

Aruna Rajesh Kedarnath Bhopal (m.p.) Pratim Khare

naresh agarwal rambada Siyana Distt. Bulandshahr Mohit Agarwal

virendr singh bhadoriya ramban shivali kanpur dehat keshav singh bhadoria

Jitendra Singhal rambada Siyana Distt. Bulandshahr Mohit Agarwal

Ajay kumar mishra Kedarnath Patna Abhishek

KUSUM PARATE Gaurikund 16june Nagpur Anurag ramtekkar

Parvati devi Gourikund Katraas,dhanbad Neha seth

radha. chern sharma pran prag ambah avinash

radha. chern sharma pran prag ambah avinash

shivangi kedarnath temple lucknow gunjan

Mrs.shobha kapse gorikund Indore madhya pradesh amit patel

liladevi pandya rudraprayag devgadh rajasthan lalit

NEELAM SHUKLA KEDARNATH SANTKABIRNAGAR(UP) MRIDUL

umashankar singh kedarnath chandauli dharmendra Singh

lakshmibai mahajan kedarnath khargone MP girish mahajan

virendr singh bhadoriya ramban shivali kanpur dehat keshav singh bhadoria

jaswant barole 2.5km from gaurikund khandwa m.p. ankit barole

man singh gagotri hamirpur vandna

Pravin Gajjar & Neeta Gajjar Between Gaurikund to Kedarnath Ahmedabad Ujjaval Gajjar

Nakul ram gupta,parvati devi Gourikund Katraas,dhanbad,jharkhand Neha seth

purushottam balerao between Gangotri and Yamunotri hyderabad, andhra pradesh CHANDRA PRAKASH RAO

JAGDISH SHUKLA KEDARNATH SANTKABIRNAGAR(UP) MRIDUL

prabhat mishra ,mamta mishra ,pragya mishra ,prasoon mishra ,vimlesh shukla ,gyanesh shukla ,dr. usha shukla gangotri m sitapur up arun kumar mishra

Gopal singh Gaurikund Nepal Prakash

Mrs shobha kapse gorikund Indore madhya pradesh amit patel

Raunak Khare Kedarnath Bhopal (M. P.) Niharika Khare

sudha aggarwal kedarnath bulandhsahar,u.p saloni

Sharda Asati Kedarnath Mandir Sagar Madhur

Mrs shobha kapse gorikund Indore madhya pradesh amit patel

Balasubramanian Gaurikund Mumbai Karthik

hari(हरी) prajapat कोई पता नही गॉव-पिचुपाडा, तहसील-बसवा, जिला-दौसा (rajasthan) brajmohan prajapat (sikandra वाला भाई)

prabhu karodi 2.5 km from gaurikund khandwa m.p. prateek karodi

Rahul Katariya PHATA PANIPAT VISHAL

shakuntla kanwar,rajendra singh gourikund dhana kherli ,rupwas,bharatpur vishnu parmar

Tarachand, dulichand, sushila Devi Kedarnath mandir Wazirabad gurgaon Sonu YaDav

Kouslaya Gaurikund Mumbai Karthik

Satnarayan agarwal Sareen streat near kedarnath Jaipur Sanju agarwal

Nakul ram gupta,parvati devi Gourikund Katraas,dhanbad Neha seth

kacharu w/o durga suthar ye bori Kadarnatha me mobile se sampark hua tha upare chad rahe the Raj.bansawara ke ghari shart ke bori gav me jian mandir ka pas Paresh suthar

Champa Devi, chameli devi Kedarnath mandir Wazirabad gurgaon Sonu YaDav

Hemant Laddha infront of kedar temple(Rajasthan bhawan) varanasi siddhartha

premlal gujar guptkashi khandwa m.p. sandeep gujar

Mahvir prasad agarwal Sareen streat near kedarnath Jaipur Sanju agarwal

Gulab Maurya, Kamla Maurya graurikund Mehnagar, Azamgarh Gyanendra maurya

Vijay B Burse Kedarnath Thane- Mumbai Manasee Rajhans

Chhawarlal Goyal kedarnath temple Jodhpur Bal Krishna Goyal

JYOTI SHARMA,JAI SHARMA,SHIV SHARMA KEDARNATH CHIRKUNDA,DHANBAD,JHARKHAND TARUN SHARMA

anoop jain kedarnath jodhpur jinendra jain

nirmala devi kedarnath giridih jharkhand J.P. Gupta

kacharu w/o durga suthar ye bori Kadarnatha me mobile se sampark hua tha upare chad rahe the Raj.bansawara ke ghari shart ke bori gav me jian mandir ka pas Paresh suthar

preeti saxena kedarnath kanpur abhinav saxena

Saroj agarwal Sareen streat Jaipur Sanju agarwal

Radhika devi Kedarnath Ranchi Roshan singh

Nakul ram gupta,Parvati devi Gourikund Katraas,dhanbad Neha seth

AMIT JOSHI KEDERNATH SAHARANPUR MAYANK

rajbala rudraprayag bulandshahr gauri

JYOTI SHARMA,JAI SHARMA,SHIV SHARMA KEDARNATH CHIRKUNDA,DHANBAD,JHARKHAND TARUN SHARMA

satish chandra choudhary kedarnath rajasthan(jhunjhunu) ankit choudhary

A D CHATURVEDI,HEMLATA CHATURVEDI,PRAKASH PANDE,S B DONGRE 3 BACCHE ,MEENA TIWARI ,FAMILY 27 LOGO KA GROUP RAMBAND OUR GOURIKUND KE BICH ME 2KM. KA BORD LAGA HUA HAI GOURIKUND JANE KE LIYE TEHSIL AMLA DISTRIC BETUL MP NIRAJ SHARMA

shri gopal bansal rudraprayag bulandshahr gauri sharma

Heera devi agarwal Sareen streat Jaipur Sanju agarwal

SWATI JOSHI KEDERNATH SAHARANPUR MAYANK

jaswinder singh kedarnath car parking vill saloula distt ambala.state haryana rajesh kumar

BHUVNESH CHAND MANGLIK & SNEH MANGLIK RAM BADA MEERUT AAKASH MANGLIK

hariram meena gori kund gangapur city amit meena

suhda bansal rudraprayag bulandshahr gauri sharma

shyam methekar,vibha, sunanda gauri kaund parbhani maharashtra dr sandeep narwadkar

ANUJ JAIN GAURIKUND MEERUT MD SHARMA

achal singh gaurikund jaisalmer raju singh

REKHA JAIN GAURIKUND MEERUT MD SHARMA

Chegan lal agarwal Sareen streat Jaipur Sanju agarwal

manorama singh bhadoria ramban shivli kanpur dehat awadhesh tripathi

ADITI JAIN GAURIKUND MEERUT MD SHARMA

kacharu suthar w/o durga suthar kedaranatha me raj. bansawara ghari bori rajkumar suthar

AYUSH JAIN GAURIKUND MEERUT MD SHARMA

Lakhamsi Devshi Patel harsil kalyan Prabhudas L Patel

rahul adlakha kedarnath faridabad digvijay singh

Kiran Sharma gori Kund Dubra,Purulia,W.B. Rajesh Lodha

Mrs shobha kapse gorikund Indore madhya pradesh amit patel

saroj semwal kedarnath Guptakasi shailendra semwal

Tara Thapa Ram Bana kathmandu, Nepal parsuram Koirala

Shaktigiri Saadhu Shri Sidh Ganesh Ashram, Kedarnath Dhaam Kedarnath Dhaam Harish mehta

kamlesh rajvanshi gori kund meerut rishabh

Mohan Lal Suthar Kedarnath Banswara PAloda Lokesh Suthar

laxmilal sevak gorikund udaipur rajasthan komal sevak

Suresh rawat Uttarkashi Jaipur Manish khandelwal

ANAND SINGH KEDARNATH VILL-TRISHULA CHAMOLI PRADEEP RAWAT

Virendergiri Saadhu Shri Sidh Ashram, kedarnath kedarnath Dhaam Harish Mehta

shashi bhushan shukla kedarnath guptakasi shailendra semwal

Gyandev Jha Kedarnath Delhi Vikash Bhardwaj

Sanjay Agrawal, Sudha Agrawal Kedarnath temple Vrindavan, Mathura Rajeev Agrawal

Gijja Devi W/o Mohan lal suthar Kedarnath Paloda Banswara LOKESH SUTHAR

lal chand jhalani rambara jaipur amol jhalani

Bilma Gupa gaurikund Jaipur, Rajasthan VISHWADEEPAK Khandelwal

Bhagawati Devi Gehlot kedarnath Jodhpur, Rajasthan Kuldip Rajawat

Anil Kumar Tiwari kedarnath guptakashi rudraprayag sanjeev kumar sharma

naveen lalmoria vajpayee kedarnath Guptakasi shailendra semwal

Himanshu Mishra Kedarnath Sitapur Ramlakhan Vaish

RadheKrishna Divedi/Divya Divedi Badrinath New Delhi/Kanpur Amit Singh

Mohan Lal Suthar Kedarnath Paloda Banswara Lokesh Suthar

Chandrashekhar pujari Kedarnath Silkot, Uttrakhand harish Mehta

deepak saraf rambara bassi- jaipur amol

Sumit Mishra Chandusi Sachin Mishra

Jagbir Rana Gangotri Delhi Jagdish

Murari Adhikari Kedarnath Kathmandu Nepal Sekhar Khanal

Bijay shankar gupta prabhavati devi Gauri kund Jharkhand Niraj kumar Gupta

heena rajvanshi gori kund meerut rishabh

neeru awasthi kedarnath Guptakasi shailendra semwal

Brij Raj Krishna Bhardwaj Gauri Gaon Agra Manish Vashistha

maliram sharma kedarnath Shahpura,jaipur(rajasthan) Jugal kishore sharma

sonal rathi( kedarnath - rajasthan bhawan(dharmshala) sambalpur,odisha khushboo

t n h h

laksaheb tiwari badrinath jaunpur durgesh mishra

Sanjeev Agrawal KedarNath Greater Noida Amit Agrawal

Mrs shobha kapse gorikund Indore madhya pradesh amit patel

Girish Kumar Sharma Kedarnath Temple Meerut Piyush Sharma

Shrinivas achar joshi Badrinath bangadi dharmashala raichur karnataka ullas onkar

ayush goel gori kund meerut rishabh

laksaheb tiwari badrinath jaunpur durgesh mishra

Rajrani Rana Gangotri Sonepat Haryana Sudesh

Sunita Sharma Gauri Gaon Agra Manish Vashistha

mukesh agarwal kedarnath barwani,mp ashok bansal

vidhaya sagar dubey raambada taal (ratlam , mp) k.l. Bhatt

ram pratap mishra gangotri faizabad u.p alok tripathi

laksaheb tiwari badrinath jaunpur durgesh mishra

mahesh patidar no maheshwar sumit

seema bajaj kedarnath mangrulpir(maharashtra) pranjal asawa

Raghunath Shukla Gauri Kund Gorakhpur A R Mishra

Pramila Sharma Kedarnath Temple Meerut Piyush Sharma

vidhaya sagar dubey raambada taal (ratlam , mp) k.l. Bhatt

manav rajvanshi gori kund meerut rishabh

markhanda rao kedarnath vishakapatnam apurv jha

rajan hardwar punjab shivam

Subhavati Shukla Gauri Kund Gorakhpur A R Mishra

SH RAMGOPAL MISHRA GAURI KUND SULTANPUR U.P. V K MISHRA

Rameshwar Dayal ( Gullu), Sudha, Yash, Devender (Kalu), Chiku, kedar nath Delhi Khanpur Village Vikram

shweta saraf rambara bassi-jaipur amol

rita kedarnath lukhnow ketan mehta

gunish gauli fata seoni, madhaya pradesh sonam yaduwanshi

mansi goel gori kund meerut rishabh

Ummed Singh Chauhan Kedarnath Guptkashi sudhir

vidhaya sagar dubey raambada taal (ratlam , mp) k.l. Bhatt

rajendra kansal kedarnath gujri,dhamnod,mp ashok bansal

SMT. JANAK DULARI MISHRA GAURI KUND SULTANPUR U.P. V K MISHRA

Girish kumar madan and family badrinath temple compound delhi Anand ballabh khulbe

RAMESH R. NAIK KEDARNATH TEMPLE VASAI - THANE VINOD M GONDKAR

Shyaam Lal Kapoor Kedaarnath Agra Deepak Malhotra

neela amlani pilot baba ashram kulmati uttarkasi mumbai shilpa

Parbhati devi sharma Kedarnath Shahpura, jaipur (rajasthan) Jugal kishore sharma

grasy saraf rambara-kedarnath bassi-jaipur amol

sapna and syamu..... my sister vo badrinarayan ki tirth yatra par gaye de rampipliya from indor pankaj sisodiya from indor

rukmanibai joshi utharakhand indor poonam

SHANTI SINGH Gaurikund PATNA TULIKA SINGH

Manishankar Bajpayee Kedarnath Guptkashi Rakesh Tiwari

Dinkar Pandey Kedarnath Sultanpur Up Aniket Pandey

Parbhati devi sharma Kedarnath Shahpura, jaipur (rajasthan) Jugal kishore sharma

Mrs pragna jayesh thakar Kedarnath Vadodara Krupa Thakar

Sanket Nautiyal 4-5 kms behind Gaurikund in the afternoon of 15th June, Saturday Noida Santosh Kumar Gupta

Diwali ben tandel Kedarnath Gugarat near valsad Sandeep

kailash narayan gupta guptkashi Jaipur (dhola) rajendra kumar goyal

Manishankar Bajpayee Kedarnath Guptkashi Rakesh Tiwari

Dinesh Seervi near Gaurikund Bilara jodhpur Hemant Seervi

Prem Devi Saraf Rambara-Kedarnath Bassi-Jaipur Amol

Brij Mohan Singhla Kedarnath pataudi road gurgaon JITENDER GOEL

awadhraj mishragorikund gorikund amethi u p puttan

brajnandan modi antim bar kedarnath me dekhe gaye jamui (bihar) manish nandan

Motiram Chaudhary near Gaurikund (2 km) Bilara jodhpur Hemant Seervi

Bijendra Shivmanagal Pandey (Kailash Pandey) Kedarnath / Kashi Uttar Pradesh (Dist - Basti) Mukesh Pandey

ABP News TV per Congress House Aam Aadmi

SHARMILA R NAIK KEDARNATH TEMPLE VASAI - THANE VINOD M GONDKAR

NARENDRA KUMAR CHOUBISA Kedarnath Udaipur (Rajasthan) Vikas Rao

Pyare Lal Swarnkar Kedarnath TOP Jaipur Nitesh Soni

prem devi gupta guptkashi jaipur (dhola) rajendra kumar goyal

Lakshya Vyas Kedarnath Jodhpur Krishan Pandey

Ajay Singhal Kedarnath Temple Ghaziabad Prince Singhal

URMILA GANGOTRI DARYAPUR DELHI RAMBHAJ

rambhadur mishra gorikund amethi u p puttan

premkumar kedarnath latehar jharkhand jitendra kumar

satya narayn soni gangotri jayal (rajasthan) sanjay soni

CHETAN S. PATHAK LAST CALL FROM KEDARNATH HOTEL ON SATURDAY AT 10PM NIGHT Ahamdabad Manan

ramesh upadhyay in between kedar nath most near gori kund kanore dist udaipur rajasthan ashok upadhyay

jyoti ladha kedarnath varanasi mayank khator

Vijay kumar Goyel Garun chati Babrala,u.p pramod kumar sharma

Yogeshwar Bhatt Kedarnath Mandir New Delhi Geeta Petwal

yogendra kumar kanchan he was returning from KEDARNATH. bareilly chavi mittal

govind maheshwari kedarnath rath, up gaurav maheshwari

Bijendra Shivmangal Pandey (Kailash Pandey) Kedarnath Uttar Pradesh (Dist- Basti, Farenda) Mukesh

ek aapda prabhawit gorh kund kotdwara satishchandri panthari

Rajesh Kumar Kedarnath Mandir Ramnagar,Karnal Gaurav Arora

Ramesh patel Kedarnath Nakhtrana kutch guj Kanti patel

kanubhai patel koi pata nahi chala. khambhat,gujarat krutik

harish kumar suri bharat sheva shang ( badhrinath) kapurthala(punjab) shivamsuri

harish kumar suri bharat sheva shang ( badhrinath) kapurthala(punjab) shivamsuri

Narmadaben kedarnath surat Pradip Patel

ram kirpal mishra gangotri faizabad u.p alok tripathi

TARA CHOUBISA Kedarnath Udaipur (Rajasthan) Sita Rao

shikha breilly Tilhar rahul

Mohan Lal Suthar Kedarnath Paloda Banswara Lokesh Suthar

TARA CHOUBISA Kedarnath Udaipur (Rajasthan) Sita Rao

Dayashankar pandey Gauri kund Gorakhpur PN shukla

मनोरमा सिहं भदौरिया गौरीकुंड शिवली कानपुर देहात अवधेश तिवारी

Pyare Lal Swarnkar Kedarnath TOP Jaipur Nitesh Soni

vidhaya sagar dubey raambada taal (ratlam , mp) k.l. Bhatt

arun prasad Garudchati Kidhrnath Rudarparyag (Akhodi ) Ajay

Davinder Kumar Sharma gauri kund new delhi-saket yogesh

mahinder gupta kedarnath delhi monali gupta

Rabari Dashrath kedarnath merda gujarat Rabari ajay

Geeta Swarnkar Kedarnath TOP Jaipur Nitesh Soni

radha gauli fata seoni, madhaya pradesh sonam yaduwanshi

Mrs shobha kapse gorikund Indore madhya pradesh amit patel

shailendra purohit kedarnath Guptakasi shailendra semwal

pooran chand sharma kedarnath jewar,greater noida lokesh kr. sharma

Lakhan Lal Sharma Kedarnath TOP Jaipur Nitesh Soni

charul gauli fata seoni, madhaya pradesh sonam yaduwanshi

Ashok Kumar Sharma; M42 ; Resi : DELHI Kedarnath Delhi Krishan Pandey

Vimla Sharma Kedarnath TOP Jaipur Nitesh Soni

Mrs shobha kapse gorikund Indore madhya pradesh amit patel

hemant ladha kedarnath varanasi mayank khator

ramkishor sharma & smt,nirmala devi kedarnath khatolai,shahpura,jaipur praveen sharma

Baikunth Barnawal Rambada Saidpur Ghazipur Amit kumar

rudra gauli fata seoni, madhaya pradesh sonam yaduwanshi

daya shankar pandey gori kund gorakhpur shashi pandey

Rajesh Kumar Kedarnath Mandir Ramnagar,Karnal Gaurav Arora

Ambrish Nigam Kedarnath Kanpur Abhishek Nigam

Pramila Agrawal (65 Yrs.), Tarun Agrwawal (36Yrs.), Priyanka Agrawal (28 Yrs.) Kartikey Agrawal (8 yrs.) Shubham Agrawal (20 Yrs.) Gaurikund (Goregaun) (at Pahari) 20/06/2013 at 6:00 PM (Telephonic Talk) Allahabad (U.P.) Gopal Agrawal

R.C.Tripathi Kedarnath Bharat Sewa Ashram Jhansi Alankar

Manoj Verma Kedarnath Kolkata Ritesh Soni

pankaj negi Garudchati Kiada rudarparyag Ajay negi

Smt. Manju Sharma ; F38 ;Resi : DELHI Kedarnath Delhi Krishan Pandey

Mrs shobha kapse gorikund Indore madhya pradesh amit patel

hukum thakur fata seoni, madhaya pradesh sonam yaduwanshi

joyita saha kedarnath kolkata ishani sengupta

Ramesh Dutta mishra 8 km far from kedarnath temple allahabad devesh mishra

Mahendra Soni Kedarnath Chittorgarh Randheer Singh

Dinesh Seervi near Gaurikund (2 km) Bilara jodhpur Hemant Seervi

sarvesh salwan kedarnath ludhiana gurcharan singh

google has activated the link google person finder for uttarakhand victims please flash the news and way to use it can process and display data much efficiently it is a time to help people message message akash singh

udhbanand gopal bhatt kedernath surat gujarat rajesh bhatt

mamta thakur fata seoni, madhaya pradesh sonam yaduwanshi

Rameshwar Dayal ( Gullu), Sudha, Yash, Devender (Kalu), Chiku, kedar nath Delhi Khanpur Village Vikram

KAMLESH SHAH GOURIKUND VARANASI KARUNA NAGAR

Mis Surbhi ; F7 ; Resi : DELHI Kedarnath Delhi Krishan Pandey

Naresh vats sitapur Delhi Ajay Vats

SAVITA DEVI W/O BECHAN SETH AND 6 MORE RELATIVES Last time, we talk to our father and mother on saturday evening at 9:00 pm at kedarnath. SHAHGANJ, DIST. JAUNPUR, U.P. SHASHI SETH

Sarita verma,rahul,anmol Rambada Meerut BM VERMA

rajendra prasad tiwari gaurikund kanpur shiva kant

Ravindra Nath Pandey Kedarnath Deoria, Uttar Pradesh Meera Pandey

arya thakur fata seoni, madhaya pradesh sonam yaduwanshi

Girjesh Pandey Gorikund Shikohabad uttar pradesh Hridayesh

nanda devi bhatt kedernath surat gujarat rajesh bhatt

Master Nandit ;M5; Resi : DELHI Kedarnath Delhi Krishan Pandey

alka rathi kedarnath sambalpur, odisha mayank khator

vasu thakur fata seoni, madhaya pradesh sonam yaduwanshi

Joyita Saha Kedarnath Kolkata Ashish Deb

Bilma Gupa gaurikund Jaipur, Rajasthan VISHWADEEPAK Khandelwal

Aarti Tiwari Gaurikund,rudraprayag Kanpur shiva kant

Anand Sharma and family gaurikund Chirkunda, dhanbad Akash Sharma

Pramila Agrawal (65 Yrs.), Tarun Agrwawal (36Yrs.), Priyanka Agrawal (28 Yrs.) Kartikey Agrawal (8 yrs.) Shubham Agrawal (20 Yrs.) Gaurikund (Goregaun) (at Pahari) 20/06/2013 at 6:00 PM (Telephonic Talk) Allahabad (U.P.) Gopal Agrawal

Sanjukta Deb Kedarnath Kolkata Ashish Deb

Jahar Saha Kedarnath Kolkata Ashish Deb

Rita Saha Kedarnath Kolkata Ashish Deb

Smt. Shakutala Sharma ; F 72 ;Resi : DELHI Kedarnath Delhi Krishan Pandey

omprakash gupta kedarnath kanpur manish gupta

birendra sing bajwal 16 jun garud chatti village usara ukhimath rudraprayai jeetpal singh panwar

Mrs shobha kapse gorikund Indore madhya pradesh amit patel

vedant sanodiya fata seoni, madhaya pradesh sonam yaduwanshi

Girjesh Pandey Gorikund Shikohabad uttar pradesh Hridayesh

divya delhi delhi manish

Dharmendra Mehata pryagmarg Nepal Sunsari Jilla Mahesh Mehta

lalit rathi kedarnath sambalpur, odisha mayank khator

chote lal bhatt kedernath guptkashi rajesh bhatt

shreetesh chandra kedarnath temple delhi kaushal kumar agrawal

R PushpaLatha Jhala Village, 30 km from Gangotri Hyderabad R Uma Shanker


me : fida, kalau besar jadi dokter ya (dlm hati; dokter duitnya gede, hehhehe) fida: nggak, fida mau jadi cherrybelle. me: diem sebentar trus manggut-manggut, ya bener juga jadi artis kan duitnya lebih gede lagi, hahahaha...


aku kangen klian teman:(
msih ingat gk samaku:'(

-Annis Syafhira
-Fanny Fadhilah
-Balqis Natasya
-Sucii Khairil Lestari
-Tia Rahmadianti
-Wiidya Savitri Nasution Part II
-Ocha Rini


Nurtured two girls, the elder one went for nursing as reported last year. The younger is now admitted to class XI in Savitri Bai Phule Inter College, a residential Greater Noida authority school in english medium. If anyone desires to nurture a child, bring them here and sponsor their education!

For all my experiences in the world, a huge breath of fresh air for the school principal and her staff... strict, yet affectionate and flexible. Three cheers for them!


PENDAFTARAN SONIQ RESMI
AKU DAFTARKAN NAMA KALIAN DIKOTAKU
LIKE Iqbaal Dhiafakhri Ramadhan
NAMA :
Harus like fp diatas
100 TERCEPAT YANG LIKE FP ITU
Barter


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Women on Job in Islam

A women in Islam, if she wishes to work she can work - There is no text in the Qur’an or the authentic Hadith which prevents or makes it prohibited for a woman to do any work, as long as it is not unlawful, as long as it is within the preview of the Islamic Shariah, as long as she maintains her Islamic dress code.

But natural, she cannot take up jobs, which exhibit her beauty and body - Like for example, modeling and film acting, and such kind of jobs.

Many of the professions and jobs which are prohibited for the woman are also prohibited for the man, for example serving alcohol, working in gambling dens, doing any unethical or dishonest business. All these jobs are prohibited for both men and women.

A true Islamic society requires women to take up profession such as doctors.

We do require female Gynecologists, we do require female nurses, we do require female teachers.

Hazrath Umar (RAL) appointed a pious women to maintain the madinah market and many of Sahaba women used to serve as nurses and doctors in battle fields.

But, a woman in Islam has got no financial obligations - The financial obligation is laid on the shoulders of the man in the family - Therefore she need not work for her livelihood.

But in genuine cases, where there are financial crisis in which both the ends do not meet, she has the option of working.

Here too, no one can force her to work - She works out of her own, absolute free will.


janma din ko subhakamana dinu hune sampurna jan lai muri muri dhanye bad


Vedic Egypt

Around four thousand years ago, the Hurrians (The Hari) controlled an important empire called Mitanni. It is principally among the Mitanni that Vedic Aryan names and words occur....In a famous treaty between the Hittite ruler Suppiluliuma and the Mitanni king, Mattiwaza,(Mattiraja) about 1370 BC, the Vedic gods Mithra, Varuna, Indra and the twin Nasatyas are mentioned. Thus in the Mitanni kingdom Aryan gods were worshipped as well as Mesopotamian deities, which proves an Aryan Vedic element." In a famous tablet, we have the seal of Prince Suttarna, son of Kirta, King of Mittani in which two lions are defeated by a central single human- headed lion-in bird costume;mid second millennium BC.

In particular treaty, between the Hittite King Shuppilulima and Mattiwaza (Mattiraja), king of the Hurrian (Hari)kingdom of Mitanni circa 1350 BC, listed among the divine witnesses "Mitra-ash, Uruwana, Indra, and the Nashatiyanu gods, the very Mithra, Varuna, Indra, and the Nasatya gods of the Vedic pantheon"

Another treatise from the State Archives of the Hittite Empire was discovered in Boghaz-keui in modern Turkey. It is a treatise on chariot racing and it uses Sanskrit words such as "Aikavartana=One Turn, Teravartana=Three Turns, Panchavartana=Five Turns, Sattavartana=Seven Turns."

Excavations in El-Amarna in Egypt have yeilded the fact that about the middle of the 2nd millennium B.C., Kings and Princes with typical Vedic names were ruling in the region of modern day Syria. Some of the names are Artamanya, Aryavirya, Yashodatta and Suttarna.

From Mitannian proper names such as Shuwardatta one can also infer the presence of the Vedic Sun God Surya in the Mitanni pantheon. Surya was also worshiped by the Vedic Aryan Kings of Babylon, the Kassites, by the name of Suryash.

According to ancient records, 3400 years ago,Egyptian Emperor Menkheperura or Thutmose the IV, married a daughter of King Artatma. Artatma was the King of the Vedic Mittani Kingdom, situated in the Upper Euphrates river area. As mentioned before, the Mittani are universally recognized as Sanskrit speakers and followers of Vedic Dharma and Culture. This is evidenced in the various ancient tablets etc. that have been found by archeologists.

We know from a letter addressed by Dushratta, king of Mitanni- Artatama's grandson,-written to Akhnaton,that six times had Thotmose the Fourth made his request, but all in vain. Mitanni was a small kingdom; nothing to be compared with the mighty Egyptian Empire. Some suggest concerns about the Egyptian King's lack of Vedic culture was the basis for King Artatama's repeated refusal to give his daughter in marriage to the most powerful monarch of his times.Not until the seventh asking, did King Artatma agree to the marriage proposal.The Ancient records state, "after the seventh asking,the king of Mitanni gave his daughter to the king of Egypt."

The new Queen outwardly forsook her Vedic/Sanskrit name and adopted an Egyptian one, more in keeping with her new position- Mutemuya, or "Mut in the sacred bark"-and is styled upon the monuments as "hereditary princess, Great Lady, presiding over the South and over the North." Of her personality and actual influence nothing is known. It can only be surmised that she would, in her new home, feel herself drawn to Vedic dieties such as the Sun-God Surya,which the Greeks were one day to call Heliopolis-to Ra- Horakhti of the Two Horizons.The Egyptian's called the Sun-God Atem or Aton. Most probably, she could relate to the fiery Disk of Aton,-much like her native Aryan gods Mithra and Surya, rather than replace their worship with the exalted Amon, the tribal god of Thebes. Her real, undeniable contribution to the further history of Egypt (and of religious thought) lies however in the fact that she gave birth to King Amenhotep the Third or Amenhotep the Magnificent.

Amenhotep the Third, married one of the most remarkable feminine characters of Antiquity, Tiy, daughter of Yuaa and of Tuau, or Tuaa. Although Yuaa was a priest of the age-old Egyptian fertility-god, Min, he was a foreigner "from North Syria" or, to be more precise, from the Vedic Mitanni Kingdom.During this time in Egyptian history, the ruling aristocracy of Egypt,including the king, were of mixed Egyptian and Mittani ancestry. Sir Flinders Petrie holds Yuaa to have been one of those numerous allied or vassal princes that were then brought up at the Egyptian Court.

Scholars are not sure whether Queen Tiy's mother, Tuau or Tuaa, who, according to most scholars, was of royal descent, was a full- blooded Egyptian or partly or wholly Mitannian inspite of her Egyptian name. In a letter sent by Dushratta, king of Mitanni, to Akhnaton, Tiy is called my sister, which would indicate that she herself was, through one of her parents at least, if not through both, was of royal Mitannian blood.

Not enough has been written about the probable Vedic influence of the many Mitannians who lived at the Egyptian Court. In particular, not enough is publicly known about the influence of the Vedic Mittani in Amenhotep the Third's "house of women"-upon the education of the young prince who was to ascend the throne as Amenhotep the Fourth. He has become immortal under the name of Akhnaton, the well known father of King Tutankamen.

What has been virtually ignored are the deep Vedic roots of Akhnaton. On his Father's side, his Grandmother was Mittani, and his Father was half Mittani. On his mother's side, his Grandfather was Mittani, his Grandmother at least half Mittani and his own Mother was half or maybe a full blooded Mittani. Since there is no doubt as to the Vedic/Aryan identity of the Mittani, we can be confidant of the fact that Akhnaton was strongly influenced by Vedic Culture. This explains the many similarities between his religion of the Sun and Vedic Spirituality.

His devotion to One Supreme Godhead has also been recognized to have impacted Moses and the religion of Judaism and Christianity. What is not very well known, is the Vedic Basis and nature of Akhnaton's philosophy and religion.This is another very important link between Vedic Culture, Judaism, Christianity and Islam.

Akhnaton was born in the beautiful Charuk palace, in Thebes, in or shortly after1395 B.C.,-(some scholars place his birth a few years later.)At the young age of 12, Akhnaton was crowned King of Egypt. Records show that in the beginning, he merely reigned, while his Mitanni Mother, Queen Tiy, governed.The King of the Mitanni, King Dashratha (Dushratta),writing to congratulate him on his accession, addresses himself to Queen Tiy, not to Akhnaton directly. Even in later letters of this period, Dashratha writes to Akhnaton advising him to"refer to his mother" about important matters.

The evidence proving the Vedic influence-via the Mitanni- on Akhnaton is beyond questioning. In fact, not only were a majority of his relatives Mitanni, his wife was also a Mitanni princess, the daughter of King Dashratta, the famous Nefertiti. It is a well known fact that she, along with Akhnaton, were acting in the role of High Priest and Preistess in the religion of Aton. It has erroneously been stated that Aton's worship was"invented" by pharaoh Amenhotep IV/ Akhenaten. However, beginning with Akhenaten's father, Amenhotep III, Aten enjoyed a higher level of worship.

At the age of eighteen years, he came into complete power of the Kingdom. It was at this time that he proclaimed his faith in One God- The Sun, which he designated by the name of Aton, ie. The Disk or Fiery Orb. He publicly proclaimed his faith in Aton, as the God of Gods. Some have claimed that as a Sun worshipper, Akhnaton was more of an Animist Nature worshiper rather than a devotee of a Supreme Godhead. However Akhnaton's own words confirm that this is not the case. Akhnaton spoke of the Sun disk as being the Eye of Aton and a representative of Aton's Power. In the Bhagavad Gita, the Sun is described as one of the unlimited eyes of God's Universal Form. In the Brahma-Samhita the Sun is also described as the Eye of God.Akhnaton's reverance of the Sun is properly understood in this context.

The symbol of Aton, as presented by Akhnaton, was an image of the Sun Disc with many sunrays extending out, ending in hands, in a kind of triangle shape. Some scholars have also pointed out that the shape of the Pyramids represents the Sun's beams shining down to Earth, in a triangle shape, with the top being the Source and spreading out ever wider as it reaches the Earth.

The similarity between Akhnaton's Aton and Surya is indeed striking. The Sanskrit description of the Divine source of light corresponds perfectly with the picture of Aton given in the Egyptian King's hymns.

"As the Vivifier and Quickener, He raises His long arms of gold in the morning, rouses all beings from their slumber, infuses energy into them, and buries them in sleep in the evening."(From a Vedic prayer to Sun God.) This description also fits perfectly with the carvings of Aton as the Solar disc extending its golden arms to the Earth. Archeologists have confirmed that all these images and engravings were covered in gold at one time.

Also according to Akhnaton, Aton as the Supreme Godhead, was imbued with both the male and female principles. He says to Aton,"Father and Mother of all that You have made." This paralels with the Vedic terms for the Sun,Savita(male) and Savitri(female)or the Sun and the Sun's energy.

Akhnaton's Hymn to Aton also shows a remarkable scientific understanding of the Sun's role in the functioning of life on the planet as a whole. Some see his religion as " a philosophic and scientific revolt against religion," rather than a new religion. One scholar, H.R.Hall sees Akhnaton as "History's first scientific mind," due to his scientific understanding of the Sun and its relation with the organic world. However, those versed in Vedic Spirituality know that true religion is based on scientific principles of reality. As a follower of Vedic Dharma, Akhnaton was aware of this and many other scientific and spiritual facts.

Accompanying Akhnaton's name in every inscription of his reign, apart from the early ones, is the term "Ankh-em-Maat" or "Living in Truth." In a tomb of one of his followers an inscription was found, "The King has put the truth into me, and to lie is an abomination." (From the tomb of a courtier named Ay.) As we know Satya, or Truth, is also one of the main points in Vedic culture. To this very day the motto of India/Bharat is "Satyam Eva Jayate."

I see it as a powerful affirmation of the truth, that the most spectacular and famous find in Egyptian history was the discovery of the tomb of Akhnaton's son, Tutankhamon. The Universe has a wonderful way of bringing Truth and Justice to light. After Akhnaton's death, the priests of Amon, did their best to obliterate the memory of Akhnaton and his religion of Aton. All his monuments and inscriptions were torn down and the stones were all reused. However this very act of desecration is the very thing that has preserved Akhnaton's story for thousands of years.

When all of his inscriptions and carvings were reused, they were hidden away from not only the eyes of the Egyptian people, but also from the erosive effects of the environment. The newly carved inscriptions and carvings of his enemies soon withered away under the effects of the sun, wind and rain.

Another important point to remember, is that modern scholars, though able to understand Egyptian hieroglyphics, they are only guessing at the pronunciation. They have no way to ascertain the vowel sounds as spoken by the ancient Egyptians. Thus we come across such a variety of spellings of terms like Ra or Re, Ikhnaton, Akhnaton, Akhnaten, Aten, Aton, Yiten etc. The fact is, it was only through the discovery of the Rosetta stone,that scholars were able to finally understand the hieroglyphics. They were able to compare them with the other two known languages on the stone. IF ONLY THE SCHOLARLY WORLD COULD UNDERSTAND AND ACCEPT THAT THE VEDIC RECORD IS THE ROSSETA STONE TO ALL THE MYSTERIES OF HISTORY, SCIENCE AND CULTURE, HUMANITIES IGNORANCE OF ITS OWN PAST WOULD BE LIFTED.


PENDAFTARAN SONIQ RESMI
LIKE Iqbaal Dhiafakhri Ramadhan
TULIS NAMA :
100 TERCEPAT DIJADIKAN SONIQ RESMI. TAPI HARUS LIKE FP ITU

UDAH LIKE FP DIATAS?

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♥ Tafakur Cinta ♥

Kembali aku bertafakur kepada-Mu diantara Sujud panjang yang ‘ku lalui penuh khidmat
Jemari-ku tak henti menggulirkan tasbih kepada-Mu

Ya Allah.....
Ya Rahim…..
Ya Muhaimin…..
Ya Ghafar…..

bibirku kembali kelu sesaat ketika aku bingung untuk berkata apa kepada-Mu ya Illahi Rabbi
mentafakuri cinta-Mu dalam kelalaian-ku
sempat aku mencintai hamba-Mu
tapi berujung dengan luka di hati-ku
namun cinta-Mu tak pernah membuat luka di hati-ku
cinta-Mu ada selalu untuk-ku
cinta-Mu adalah yang teramat kekal, abadi


Am sgnr goal bzar with S . :-P:-*:-P


PusinG ini KnP Gk ilang" ya ,,,,,
MenyikSa BgT ,,,,,,!!!!


SAVITRI--SATYAVAN

The story of Savitri and Satyavan is found in the Mahabharata. It is told by Markandeya. When Yudhisthira asks Markandeya whether there has ever been a woman whose devotion matched that of Draupadi’, Markandeya recounts this story:



The childless King of Madra, Asvapati, lives ascetically for many years and offers oblations to Sun God Savitr. His consort is Malavi. He prays for a son to continue his lineage. Pleased by his prayers, God Savitr appears before him and grants him a boon: he will soon have a daughter. The King is happy at the prospect of a child. She is born and named Savitri in honour of the Sun-god. Savitri is born out of devotion and asceticism, traits she emulates.

Savitri is at once beautiful and pure; she intimidates all the men in the vicinity. When she reaches the age of marriage, no man asks for her hand, so her father tells her to discover a consort on her own. She goes for a pilgrimage for this aim and finds Satyavan, the son of a blind king named Dyumatsena, who after he had lost everything including his sight, lives in exile in the forest.

Savitri returns to find her father in conversation with Sage Narada who , on learning of her choice declares that Savitri has made a bad choice: although perfect in every way, Satyavan is doomed to die one year from that day. In response to her father’s pleas to choose a more suitable husband, Savitri insists that she will choose her husband but once. Narada announces his agreement with Savitri, Ashwapati acquiesces.

Savitri and Satyavan are married, and she goes to live in the forest. Immediately after the marriage, Savitri wears the clothing of a hermit and lives in perfect obedience and respect to her new parents-in-law and husband.

Three days before the foretold death of Satyavan, Savitri takes a vow of fasting and vigil. Her father-in-law tells her she has taken on too harsh a course, but Savitri replies that she has taken an oath to perform these austerities. Dyumatsena lends her his support.

On the morning of Satyavan’s predicted death, Savitri asks for her father-in-law’s permission to accompany her husband into the forest. Since she has never asked for anything during the entire year she has spent at the hermitage, Dyumatsena grants her wish.







They go to the forest and while Satyavan is splitting wood, he suddenly becomes weak and lays his head in Savitri’s lap. Yama himself, the God of Death, comes to claim the soul of Satyavan. Savitri follows Yama as he carries the soul away. When he tries to convince her to return , she offers successive formulae of wisdom. First she praises obedience to Dharma, then friendship with the strict Yama himself for his just rule, then Yama as King of Dharma, and finally noble conduct with no expectation of return. Impressed at each speech, Yama praises both the content and style of her words and offers her any boon, except her husband's life . She first asks for eyesight and restoration of the kingdom for her father-in-law, then a hundred sons for her father, and then a hundred sons for herself and Satyavan. The last wish creates a dilemma for Yama, as it would indirectly grant the life of Satyavan. However, impressed by Savitri's dedication and purity, he offers one more time for her to choose any boon, but this time omitting "except for the life of Satyavan". Savitri instantly asks for Satyavan to return to life. Yama grants life to Satyavan and blesses Savitri's life with eternal happiness.

Satyavan awakens as if from deep sleep and returns to his parents along with his wife. Meanwhile at their home, Dyumatsena has regained his sight before Savitri and Satyavan return. Since Satyavan still does not know what happened, Savitri tells the story to her parents-in-law, husband, and the gathered ascetics. As they praise her, Dyumatsena’s ministers arrive with news of the death of his usurper. Joyfully, the king and his entourage return to his kingdom.


ANNIDA salah satu majalah yang cukup memengaruhi saya untuk mencintai dunia literasi. Karena majalah ini saya suka membaca hingga saat ini. Karena majalah ini juga, saya belajar menulis dan mengirimkannya ke media massa. Meskipun untuk bisa menembus media butuh waktu sekitar 3 tahun. Ada banyak penulis yang saya kenal lewat majalah ini: Rahmadiyanti Rusdi, Meutia Geumala, Muhammad Yulius Yulius, Afifah Afra Satu, Izzatul Jannah alias Setiawati Intan Savitri, Muthmainnah alias Maimon Herawati, Helvy Tiana Rosa, Asma Nadia, dll.


kapan ya gue lepas dari bantuan orang lain terus,rasanya malu........,dan belum tentu gue bisa balas jasanya,tapi keadaanya seperti ini.


This-Worldliness, Other-Worldliness and Sri Aurobindo's Yoga

One thing I feel I must say in connection with your remark about the soul of India and X's observation about ‘this stress on this-worldliness to the exclusion of other-worldliness’. I do not quite understand in what connection his remark was made or what he meant by this-worldliness, but I feel it necessary to state my own position in the matter. My own life and my Yoga have always been, since my coming to India, both this-worldly and otherworldly without any exclusiveness on either side. All human interests are, I suppose, this-worldly and most of them have entered into my mental field and some, like politics, into my life, but at the same time, since I set foot on the Indian soil on the Apollo Bunder in Bombay, I began to have spiritual experiences, but these were not divorced from this world but had an inner and infinite bearing on it, such as a feeling of the Infinite pervading material space and the Immanent inhabiting material objects and bodies. At the same time I found myself entering supraphysical worlds and planes with influences and an effect from them upon the material plane, so I could make no sharp divorce or irreconcilable opposition between what I have called the two ends of existence and all that lies between them. For me all is Brahman and I find the Divine everywhere. Everyone has the right to throw away this-worldliness and choose other-worldliness only, and if he finds peace by that choice he is greatly blessed. I, personally, have not found it necessary to do this in order to have peace. In my Yoga also I found myself moved to include both worlds in my purview – the spiritual and the material – and to try to establish the Divine Consciousness and the Divine Power in men's hearts and earthly life, not for a personal salvation only but for a life divine here. This seems to me as spiritual an aim as any and the fact of this life taking up earthly pursuits and earthly things into its scope cannot, I believe, tarnish its spirituality or alter its Indian character. This at least has always been my view and experience of the reality and nature of the world and things and the Divine: it seemed to me as nearly as possible the integral truth about them and I have therefore spoken of the pursuit of it as the integral Yoga. Everyone is, of course, free to reject and disbelieve in this kind of integrality or to believe in the spiritual necessity of an entire other-worldliness altogether, but that would make the exercise of my Yoga impossible. My Yoga can include indeed a full experience of the other worlds, the plane of the Supreme Spirit and the other planes in between and their possible effects upon our life and the material world; but it will be quite possible to insist only on the realisation of the Supreme Being or Ishwara even in one aspect, Shiva, Krishna as Lord of the world and Master of ourselves and our works or else the Universal Sachchidananda, and attain to the essential results of this Yoga and afterwards to proceed from them to the integral results if one accepted the ideal of the divine life and this material world conquered by the Spirit. It is this view and experience of things and of the truth of existence that enabled me to write The Life Divine and Savitri. The realisation of the Supreme, the Ishwara, is certainly the essential thing; but to approach Him with love and devotion and bhakti, to serve Him with one's works and to know Him, not necessarily by the intellectual cognition, but in a spiritual experience, is also essential in the path of the integral Yoga.
28-4-1949


Carilah rezeki yg Halal, spy hidupnya Berkah. Selamat dunia akherat...


Saat ini perasaanku sama seperti tahun-tahun ketika aku sekolah, tegang menunggu namaku dipanggil wali kelasku. Biasanya dari malam sebelumnya sudah tidak bisa tidur.

(Ambil rapot M.Al Kindi:-))


Guys i av a plan....
.
.
jab ham milenge, ache dost bnenge, to pura friends group ek tour pe chalenge...
.
.
kaun kaun chalega.... n kahan? idea do....
hilstation thik rhega? thand me kisi k sath bi mausam bn jaye garma garam kya pta...

hahaha moj ho jayegi....


Kita tertawakan janji-janji,Yang selalu mereka berikan......


From Sri Aurobindo's Savitri. The last part of the "Adoration of the Divine Mother"

This was a seed cast into endless Time.
A Word is spoken or a Light is shown,
A moment sees, the ages toil to express.
So flashing out of the Timeless leaped the worlds;
An eternal instant is the cause of the years.
All he had done was to prepare a field;
His small beginnings asked for a mighty end:
For all that he had been must now new-shape
In him her joy to embody, to enshrine
Her beauty and greatness in his house of life.
But now his being was too wide for self;
His heart’s demand had grown immeasurable:
His single freedom could not satisfy,
Her light, her bliss he asked for earth and men.
But vain are human power and human love
To break earth’s seal of ignorance and death;
His nature’s might seemed now an infant’s grasp;
Heaven is too high for outstretched hands to seize.
This Light comes not by struggle or by thought;
In the mind’s silence the Transcendent acts
And the hushed heart hears the unuttered Word.
A vast surrender was his only strength.
A Power that lives upon the heights must act,
Bring into life’s closed room the Immortal’s air
And fill the finite with the Infinite.
All that denies must be torn out and slain
And crushed the many longings for whose sake
We lose the One for whom our lives were made.
Now other claims had hushed in him their cry:
Only he longed to draw her presence and power
Into his heart and mind and breathing frame;
Only he yearned to call for ever down
Her healing touch of love and truth and joy
Into the darkness of the suffering world.
His soul was freed and given to her alone.

Translation:

అంతులేని కాలంలో నాటబడ్డ బీజం ఇది.
ఒక వాణి పలికింది, ఒక కాంతి వెల్లడి అయ్యింది,
క్షణాలు దర్శించిన దాన్ని, యుగాలు శ్రమించి వ్యక్తం చేస్తాయి.
కాలాతీతం నుండి మెరుపుల్లా పెల్లుబికాయి ప్రపంచాలు;
ఓ నిత్య తరుణం సంవత్సరాలకి కారణభూతం అయ్యింది.
అతడు చేసిన దల్లా క్షేత్రాన్ని సిద్ధం చెయ్యడమే;
అతడి స్వల్ప తొలి యత్నాలు ఘనమైన ముగింపును కోరాయి:
అతడి గతమంతా ఇప్పుడు నవ్యంగా రూపొందాలి
ఆమె ఆనందాన్ని తనలో పోతపోసుకోవాలని,
ఆమె అందానికి, మహత్తుకు తన జీవనాలయంలో గుడికట్టాలని.
కాని ఇప్పుడు అతడి వ్యక్తి ఆత్మ కన్నా విశాలం అయ్యింది;
అతడి హృదయం లోని ఆకాంక్ష అమాంతంగా పెరిగిపోయింది:
ఏకాంత స్వేచ్ఛ అతడికి సంతృప్తి నీయలేకపోయింది,
భూమి కోసం, మనుషుల కోసం ఆమె తేజాన్ని, ఆనందాన్ని కోరుకున్నాడు.
కాని అజ్ఞానంతో, మృత్యువుతో కూడుకున్న భూమి పాశాన్ని తెంచేందుకు
మానవ శక్తి, మానవ ప్రేమ నిష్ప్రయోజకాలు;
అతడి ప్రకృతి యొక్క శక్తి ఓ పసికందు సత్తా వంటిది;
అల్లార్చే చేతులకి అందనంత ఎత్తులో వుంది స్వర్గం.
ప్రయత్నం వల్ల, ఆలోచన వల్ల దిగి వచ్చే కాంతి కాదిది;
మనస్సు యొక్క మౌనంలో పరమం పని చేస్తుంది
సద్దుమణిగిన హృదయం పలుకని పదాన్ని వింటుంది.
ఓ విశాల సమర్పణే అతడి ఏకైక బలం.
ఎత్తులలో జీవించే ఓ శక్తి పని చెయ్యాలి,
జీవితపు మూసిన గదిలో అమర్త్యుడి గాలిని ప్రవేశపెట్టి
మితాన్ని అమితంతో పూరించాలి.
నిరాకరించే దానంతటినీ పెల్లగించాలి, హతమార్చాలి
ఏ అనన్యుడి కోసం అయితే మన జీవితాలు ఏర్పడ్డాయో
అతడి ప్రాప్తికి అడ్డుపడే మన పలు తపనలని అణగదొక్కాలి.
అతడిలోని ఇతర ఆశల ఆక్రందన లన్నీ సద్దుమణిగాయి:
తన హృదయంలోకి, మనస్సు లోకి, నిశ్వసించే దేహం లోకి
ఆమె సన్నిధిని, శక్తిని ఆకర్షించాలని మాత్రమే తపించాడు;
ఈ యాతనామయ ప్రపంచం యొక్క అంధకారం లోకి
ప్రేమ, సత్యం, ఆనందాల ఆమె మధుర స్పర్శ
దిగి వచ్చేలా చెయ్యాలని మాత్రమే పరితపించాడు.
అతడి ఆత్మ విడుదల పొంది, ఆమెకు మాత్రమే సమర్పించబడింది.

(End of the Canto Two – “Adoration of the Divine Mother”)


.alim balik ka tgl 26/06/2013 itt hari paling menyakitkan+sedih buat DESTI NOVIA SAVITRI


Pada on pigg Asyfa Guna Putri Riska Savitri Olivia Dina Bandhu Das DLL



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maafkn akku pesek akuu tinggal dlu ..
mgkin akku salah , maafkan laah ..
jaga diri baik" yah pesek ...

TRI EVHY SAVITRI


I am going to Rome for 8 months.


Habis Gelap Terbitlah Terang

Namun terang tak akan terbit bila bumi tak berputar
begitu pula dengan diri kita

kita pasti akan menemui kesenjangan dalam hidup
merasa sedih, lelah, putus asa, gagal, sakit hati, bahkan sampai merasa hidup dalam kesengsaraan

sadar atau tidak, sebenarnya kita telah melewati banyak sisi gelap dan terang, pasang surut dalam hidup. namun, terkadang yang paling terasa adalah ketika kita merasa Susah dan terluka. sedang masa indah hidup jarang sekali teringat.

Habis Gelap Terbitlah Terang
Namun terang tak akan terbit bila bumi tak berputar

Begitu juga dengan diri kita
ada kesengsaraan pasti akan ada kebahagiaan
namun kebahagiaan itu tak akan hadir bila kita tak berputar
berputar untuk bergerak, bergerak untuk berubah

merubah diri, merevolusi diri, karena hidup terlalu mahal untuk di lewatkan dengan kesedihan.

Book series "Mutiara Hati" By Qoriatul Hayati

Afri Puspita Sari, Savitri A Nisa, Hadin A. Miftah, Adhi S. Mendoza, Anggun Erpiyana, Amiend Gsv, Agoes Sholeh, Septian Cahyadi Ibnu Syarif, Indra D. Perkasa, Kak Suhe,


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